Embarking on a course of study: Marxism

So I’ve decided to become an expert on Marxism.

Why? Well that’s a good question. Let me come back to that.

My ultimate goal is this: I want to do something about climate change. How can becoming an expert on Marxism help fight the climate battle? I’m not exactly sure, but that’s what I hope to find out.

First let me talk for a moment about climate change. It isn’t like the other political issues of our time. Sure when most media figures talk about gun control, abortion, voting rights, minimum wage laws, free trade, etc., they act as if the world itself hangs in the balance. But climate change stands above all those other issues. It is a real-life bona fide existential threat to humankind. When I picture in my mind the tribulation my children and grandchildren will face because of climate change, and the ambivalent responses our so-called leaders tend to offer toward addressing the crisis, I’m left feeling empty inside. The sense of frustration, impotence, and hopelessness are intense, I can hardly bear to engage with the issue whatsoever. Climate change is the reason I gave up watching cable news a few years ago; I simply can’t stomach to watch politicians and media outlets obsess about small-ball issues while ignoring or down-playing the actual looming threat that is staring us directly in our faces.

There are many reasons why politicians and corporate media outlets choose to ignore or downplay climate change, or pretend it isn’t caused by human activity, or cast doubts upon climate science itself as a field of study, but I will not go into that here. The point is that I want to do something about climate change. I want to contribute any way I can.

But how?

It just isn’t possible for me to change jobs and start working at a climate-focused non-profit, at least not right now. We have two young children who need our love, time, attention – and our financial stability. Our son Charlie has leukemia, so we need a good healthcare plan and a steady enough income to pay hospital bills. The point is that I can’t simply leave my job and go work for some organization that studies carbon capture technology. I have people who depend on me, so my life must maintain a certain level of stability for their sake. I won’t be switching careers just yet.

I’m also not a scientist. I do not have the necessary knowledge or credentials to work as a climate researcher. I would love to help advance the crucial research efforts that are taking place on the frontier of climate science, but that kind of research is not my strong suit. So I won’t be joining the army of citizen scientists who are seeking some kind of scientific solution to this problem.

And If I am being completely honest, I’m probably also not cut out to play an active role in a climate-focused political party either. Maybe it’s because I just don’t do particularly well with committee politics. Put me in a situation where I’m a member of a committee and we need to discuss and decide on an important issue, and I completely lose my mojo. Maybe I’m a bit too outspoken and tactless when debates gets started, which is not a helpful trait if one is trying to build up a fledgling political party (or trying to talk politics with friends). Or it could be that I have problems with authority; this has been suggested at various times in my life. So I’m not sure entering into party politics is the right path for me. I would still like to join a climate-focused party, but I’d prefer a behind-the-scenes role.

So what the heck can I do to help? How can a guy with no science background or political acumen, possessing very little free time or spending money, contribute to the most critical scientific and political problem facing mankind? I had to turn this problem over in my mind for a long while. What I came up with is this: I can write.

Maybe by writing I can be of some use. But what will I write about? Well I’m not sure about that yet either. I’ve never been especially serious about writing, though I’ve always known I have a certain knack for it. Thus far I’ve mostly only written about music composition. But I feel an intense urge to write something, anything, that might help with this cause. The motivation is there, so maybe that’s how I can play my small part, how I can help move the ball down the field.

Ultimately what I want to write about is not science but philosophy, political philosophy to be exact. Political philosophers study how people solve big problems, and sometimes they develop potential (or even groundbreaking) solutions to those problems. Climate change is the biggest problem we (our species) may ever face, so studying how our species can best respond to the crisis seems a fitting use of my time. Perhaps through philosophy I can help develop some workable solutions, collaborate with others on larger projects, find a suitable role for myself in a climate-focused party, and make some kind of impact. It’s a long shot I know, but it’s better than where I’ve been up to now: frustrated to such an extent at my inability to help in any way, that extreme apathy is my only weapon against despair.

I’ve chosen Marxism as my starting point. Marxism is a philosophical tradition that focuses on critiquing systems that are unjust, exploitative, and oppressive. It rips the mask off and reveals all the layers of rot lying beneath the surface, all the contradictions and lies. It also proposes (sometimes revolutionary) solutions to these problems; it is not a tradition that supports empty theorizing, but instead it seeks to pair theory with actual practice. In other words, Marxism takes a stab at understanding and solving big problems. So I will start there, and see what it has to offer. I’m not sure whether the solutions Marxism proposes will be worth a damn in the climate fight, but as I said it’s a starting place.

I am no expert in Marxism, so I will have to start from scratch. This is going to mean an intense course of study, and hopefully a lot of writing as I process these new ideas (new to me anyways). I genuinely wish to discover what concepts/philosophies/worldviews/lenses exist in the Marxist tradition, and whether any of them can actually be put to good use solving the climate crisis in the real world. And while there is a relatively new thread of Marxist thought that specifically examines the intersection of Marxism and environmentalism (see as an example: Organic Marxism – An Alternative to Capitalism and Ecological Catastrophe by Philip Clayton and Justin Heinzekehr), I will not start my course of study with environmental Marxism. I will start instead with Karl Marx’s own writings, and from there I will branch out into the writings of his predecessors and peers, and then onto the many diverse writers who took Marx’s worldview and extended it in so many directions. Along the way I will also read critiques of Marx and Marxism, as well as writers from other philosophical traditions who shared their views on Marxism, and whatever other angles I haven’t thought of yet. I’m looking to dive deep into this tradition, and see if I come out a changed man on the other side.

I am not starting this endeavor as a Marxist. Though my political leanings have always been on the left, I do not at this time call myself a Marxist, nor do I exactly understand what that even means. Can one be a Marxist if he simply concurs with Marx’s critique of capitalism? Or does one also have to believe in Marx’s vision of a future communist utopia to call oneself Marxist? For that matter, what did Marx really say about the future? Did he really advocate for a “dictatorship of the proletariat,” or was that just something Lenin added in? Did Marx actually believe that we could usher in communism via a worldwide revolution, or was that more of a metaphor for long-term change? How much of Marxism is just pure critique of the status quo, and how much consists of potential solutions to our problems? I want to know what this tradition has to offer a sick, sad world on the brink of ecological collapse. If there is anything useful in there, I want to learn it.

I also plan to separate out the parts of the tradition that are beyond saving: hopelessly outdated analyses, advocacy of programs for which the destructive or dangerous results far out-weigh potential benefits, one-sided or fallacious or propagandistic philosophical reasoning, and critique of a long-past world whose relevance to our own has faded beyond usefulness. One could say I am hunting for a “workable” Marxism, a “realistic” Marxism, one with real applicability in the modern world, shed of its darker or utopian elements. I seek in Marxism a tool that can be harnessed to bring beneficial change. I’m not sure at this time how much of this mission is possible. Critics tell me that it isn’t at all possible. It seems that most conservative (and many liberal) pundits want me to believe that 1) Marxism is evil and dangerous, 2) it will necessarily lead to the destruction of freedom, democracy, our children, religion, America, everything we hold dear, etc., and 3) it is also hopelessly irrelevant, a product of the 19th century that belongs in the dustbin of history. But listening to those guys – those corporate pundits whose large paychecks depend on their ability to endlessly and relentlessly flog Marxism – I get the impression they are really saying “whatever you do, don’t look over there! Don’t question capitalism. The status quo is perfect. Don’t look behind the curtain!” Well I intend to take a peek.

I recognize that Marxism has a checkered past. This philosophical/economic system has been blamed for many epic historical catastrophes, including genocides and totalitarianisms. I intend to discover exactly how the writings of Karl Marx are linked across the generations to Stalinism. I am going to learn in what ways those views were distorted or adapted by myriad thinkers and politicians and polemicists along the way. I want to examine the good and the bad of this tradition, with the intention of cutting out the bad parts and salvaging only what is useful. Are there parts of the Marxist philosophical framework that differ wildly from the dystopian Stalinist nightmare many Americans picture when they think about Marxism, or is totalitarianism the inevitable result of Marxism? Can we have Marxism without secret police, without gulags, without severe limitations on personal freedoms? For that matter, can we have Marxism without revolution, without violence? Based on what I’ve read so far, Marxist scholars have many disagreements on these questions.

Though many Americans likely picture Stalin as the timeless symbol of Marxism, in reality Stalinism is but one thin branch of the enormous Marxist tree. At this early stage in my studies I can already conclude that there is no longer just “one Marxism,” but many. During the past 150 years, a wide range of Marxist scholars and authors have weighed in on this tradition, each adding his or her own unique spin, each adapting or modernizing the tradition to meet the realities of the author’s time, each taking it in a new and exciting direction. In fact Marxism has become like a huge cave with countless labyrinthine tunnels; I plan to explore these tunnels and see where they lead (or where they dead-end). Of course not only Marxists have weighed in on Marxism; moral philosophers, feminists, economists, political scientists, and legal scholars have all explored how Marxism can weave and intertwine with these various disciplines. On top of that, a handful of countries have attempted to implement Marxist programs, and each time the result has been that Marxism combines with the culture of that country and comes away changed (and also Marxism changes the culture of the country as well). To make the tradition even more complex, modern Marxist organizations and parties are each contributing their own novel ingredients to the stew.

Despite all this vibrancy and diversity of thought, Marxism has been declared a dead tradition countless times (especially after the fall of the Soviet Union). Yet the tradition continues to attract talented writers and intellectuals to this day. I suspect there is something of monumental value here, and I intend to seek it out – and to disregard all that is toxic. So I’m aiming for that workable form of Marxism. And if that turns out not to exist (or if it only exists in such a corrupted form that it decays quickly or does more harm than good), then at least I’ll know that. But I’m hoping it exists! Above all, I hope that the collected wisdom of the Marxist tradition can actually help us fix our big problems.

This is only my first step toward becoming a political philosopher; Marxism is just my starting place. I’m uncertain where this study will lead me, but I intend to go as deep into it as I can. I intend to take it seriously. And of course I will always keep in mind my over-arching long-term goal: to work on climate change. But I still need to start somewhere. This starting point will allow me to work on my research/writing chops, build up a kind of foundational knowledge that will make it easier to jump into other areas of study later, and perhaps even uncover unforeseen truths that will help me build a philosophical system of my very own someday.

This graphic lays out the steps of my very rough “how I will help fight climate change” plan:

Obviously there are a lot of gaps in there. I’ll work on filling those in as I go. You may also notice that “enroll in a university” is not currently listed on there. Let me just say that I would love to pursue a higher degree in political philosophy. If I get the opportunity to do so, I will jump at it. However at this moment in my life that just isn’t feasible. I have neither the time nor the money to become an academic – though becoming an academic is my secret dream. Maybe when my kids are older I will make the jump, a step which is probably crucial if I actually wish to accomplish my goals. Not only would I learn so much from having peers and teachers (rather than studying alone), but the academic life would also give me the opportunity to build networks of friends and colleagues, professors and mentors, publishers and journals contributors. If I ever wish to see my work published outside of this website, those connections will be critical. Not to mention that the academic life gives one the opportunity to shine, if one sees fit to take up the challenge. There are endless research opportunities, access to the best libraries in the world, and colleagues with whom to collaborate on writing projects and new ideas; in other words universities offer a support network for those who wish to take their studies seriously, and a platform for those who want to break new ground. I believe I could rise to that occasion if given the opportunity, but that is for another day.

You may also wish to know why I don’t simply skip all the rigamarole and get straight to helping. Why not simply start writing about climate change right now, instead of going through all those extra steps? Why wait!

My answer is: I don’t want to just write about climate change. I don’t want to be a pundit, simply commenting on the here and now (as if I could even do that properly without research). I want to develop solutions! But I don’t feel ready to do that yet; I don’t feel like I know enough. I don’t know what’s possible or what’s been tried. I don’t have foundational knowledge on my topic – not the science of climate change, nor the political philosophies that might address it. If I hastily crank out a bunch of essays right now without doing any research, they will be full of factual or logical errors. They would certainly demonstrate my ignorance and lack of erudition on my topic, but probably would not accomplish much more than that. No, I need to do some studying first. I need to learn how to think and write and argue like a philosopher.

So onto Marx then!

Selected Writings by Marx and Engels

  • “On the Jewish Question” by Karl Marx
  • Economic and Philosophic Manuscripts of 1844 by Karl Marx
  • The German Ideology by Karl Max and Friedrich Engels
  • Capital (3 vols.) by Karl Marx
  • Manifesto of the Communist Party by Karl Marx and Friedrich Engels
  • The Eighteenth Brumaire of Louis Bonaparte by Karl Marx
  • Critique of the Gotha Program by Karl Marx
  • Socialism: Utopian and Scientific by Friedrich Engels
  • Anti-Dühring by Friedrich Engels
  • Revolution and Counter Revolution by Friedrich Engels

Some areas I plan to explore:

  • Marx’s general contributions to philosophical/political thought
  • Marxism and Rights/Liberty
  • Marxism and Materialism
  • Marxism and Humanism
  • Marxism’s views on parliamentarism (using the state apparatus to create change)
  • Marxism’s different views on revolution
  • Marxism and Moral Philosophy
  • Marxism and Religion
  • Marxism and Political Violence
  • Marxism vs. Anarchism
  • Marxism and Science (Marxism is sometimes called a science)
  • Marxism and Grand Prophesies about the Future
  • Marxism and Human Nature
  • Marxism and Democracy
  • Marxism and the Dialectic
  • Criticism of Marxism
  • Distortions of Marx’s Ideas (i.e. how the ideas changed over time)
  • Marxism and its application in various countries
  • Marxism today (current Marxist movements/groups/parties and the arguments/tactics they employ)
  • Marxism and Environmentalism

I’m not particularly interested in writing an exhaustive study of how Karl Marx discussed certain themes or issues. I’m not after finding the ultimate orthodox Marxism. Instead I want to study the tradition, which outlived Marx and changed in countless ways as later scholars and thinkers expanded the tradition. The tradition lives on to this day, and changes every time a new writer picks it up. This allows the tradition to change with the times, and adapt to humankind’s changing needs. It’s a living tradition.

Here are some of the different thinkers and schools of thought I plan to study:

  • Predecessors: Epicurus, Democritus, Aristotle, Lucretius, Fourier, Proudhon, Robert Owen, Spinoza, Hegel
  • Classical Marxists: Marx, Engels, Karl Kautsky, Rosa Luxembourg
  • Social democrats and reformists: Bebel, Liebknecht, Eduard Bernstein, Lasalle
  • Leninists and Trotskyists: Lenin, Trotsky (perhaps also Alex Callinicos, Perry Anderson, Hal Draper – not sure if these guys would actually call themselves Leninists).
  • Western Marxists: Lukacs, Antonio Gramsci, Karl Korsch, Ernst Bloch. Sometimes included: Bertolt Brecht, Wilhelm Reich, Erich Fromm, Alfred Sohn-Rethel
  • Frankfurt School: Horkheimer, Marcuse, Habermas, Adorno, Leo Lowenthal, Walter Benjamin, Alfred Schmidt
  • French Hegelians: Henri Lefebvre, Lucien Goldmann
  • Existentialist Marxists: Sartre, Maurice Merleau-Ponty, Simone de Beauvoir
  • Anti humanist, anti-Hegelian Marxists: Althusser, Galvano Della Volpe
  • Autonomist Marxists: Tony Negri, Harry Cleaver, Michael Hardt, John Holloway
  • Analytical Marxists (anti-dialectic): GA Cohen, Jon Elster, Adam Przeworski, John Roemer, Robert Brenner
  • English Marxists: Maurice Dobb, Christopher Caudwell, Maurice Cornforth, Raymond Williams
  • Neo-Marxists (Post-Marxists): Samuel Bowles, Herbert Gintis
  • Marxist historians: Christopher Hill, Eric Hobsbawm
  • Marxist writers working today: Philip Clayton, Justin Heinzekehr, Zizek, and many many more.
  • Critics of Marx: Leszek Kolakowski, Thomas Sowell, Friedrich Hayek, Ludwig Von Mises, and many many more.

This endeavor may not actually lead anywhere useful, but it feels good to try something. It feels right to learn and better myself and expand my mind, even if climate change still kills us all in the end. But who knows, maybe I’ll learn something that makes a difference to someone somewhere. All I can do is try.

2021 Book Reviews

December 2021

The Future of Freedom: Illiberal Democracy at Home and Abroad by Fareed Zakaria

The Future of Freedom
Zakaria’s full-throated defense of Madisonian democracy is still, 20 years later, surprisingly prescient and powerfully persuasive. He argues with great strength and cleverness that, though democracy is a good thing (and though we may worship it in the West), too much democracy makes governments dysfunctional, economies inefficient, and politics frustrating. He claims that in America we have democratized to such an extreme degree, that we’ve created a situation where our congressional leaders pander to public opinion rather than making difficult choices, where our outdated and voluminous tax code and byzantine subsidy system can never be reformed because of the power of lobbyists and special interest groups to sway legislation, where we have become convinced that the average citizen (though he doesn’t trust himself to fill out his own tax forms or write his own will) is qualified to go to Washington as a senator and write our laws. Along the way Zakaria predicts, in so many words, the rise of Trumpian billionaire-worshipping celebrity populism, the degradation of our corporate media, and the ever-worsening political gridlock in the congress. His solution is a return to elitist democracy (rather than the populist democracy gaining popularity on the right and left today), a democracy where the citizens delegate law-making and regulatory authority to undemocratic but highly qualified bodies that can steer our country in the right direction without having to contend with the whims of a fickle public. He wants the experts to rule, and for limits to be placed on the power of the majority (just as James Madison argued for), but simultaneously the civil liberties of the citizenry must be set in stone. In other words, the limits should be on democracy, not on individual liberty. He points to the Supreme Court and the Federal Reserve as examples of elitist bodies that get it right more times than not, and calls for us to turn away from the sloppy sort of direct democracy that not only caused the downfall of Ancient Athens but is also responsible for the complete dysfunction of California’s own legislature. So in a sense, he wishes for the return of the smoke-filled room where important decisions get made. Zakaria is very wise, for though he lays this argument out in great detail, he does take time to acknowledge that the reason so many people have turned away from elitist democracy in recent years is because the elitists and experts, back during a time when people had more faith in leaders and institutions, caused so much irreparable harm through their poor decisions (see: Vietnam War). I was very pleased with this lovely book, so full of mind-expanding perspectives and deep research, and the ability to question his own arguments (something I consider crucial in any philosophical text). I am not entirely convinced yet that elitism is better or worse than democratization, nor do I agree with his main thesis that what ails America is TOO MUCH democracy (it often seems as if we are actually an oligarchy, or a democracy in name only). What Zakaria calls democratization, I call corporate takeover of our politics and culture… But this book still gave me much to think about.

November 2021

Debating Democracy by Bruce Miroff, Raymond Seidelman, and Todd Swanstrom

Buy Debating Democracy: A Reader in American Politics book : Bruce Miroff,Raymond  Seidelman,Todd Swanstrom,Bruce Miroff,Raymond Seidelman,Todd Swanstrom ,  0395906164, 9780395906163 - SapnaOnline.com India
I loved reading this book. Every chapter addresses a particular question about democracy: is elite democracy better than popular democracy, should the federal government or the states control public policy, is the modern media beneficial or harmful to democracy, etc. Then for each issue, the editors place two competing essays side by side, each addressing the issue at hand and offering up an answer, both equally compelling and well-argued. I found my self impressed over and over with the arguments contained in the book. I really gained some new perspectives, and have been forced to reexamine some of my preconceived notions about democracy. This book makes me want to write about democracy.

Great Courses: The Big Questions of Philosophy by David Kyle Johnson

The Big Questions of Philosophy by David Kyle Johnson | Goodreads
This is a fun and challenging course. While the main content is the “big questions” from philosophy (Is God real? How do we know we exist? Is true knowledge possible? Is there such a thing as objective moral laws? What is the most ethical type of government? etc), I think this course is actually about something else: how to make compelling logical arguments that can withstand scrutiny, and how to find flaws in philosophical/political arguments that rob the arguments of their power. For every lecture, the professor lays out major arguments that have been made throughout the history of philosophy by many of the greatest minds, then he systematically pokes holes in them all. Of course this is the nature of philosophy: there are no right answers to these unanswerable questions. So instead of seeking an absolute truth, the real purpose of studying these issues is two-fold: 1) get as close to the truth as we possibly can while making sure we aren’t being misled by faulty logic, and 2) learn how to craft one’s own arguments in such a way that they can withstand scrutiny. In other words, this course taught me how to look more carefully at philosophy and debate, to sniff out the logical fallacies, and thereby refine my own belief systems so I never fall into the same traps as past thinkers. And if I do hit those traps, I need to recognize it and adapt my thinking to make it as logical and correct as possible. This course is about how to reason carefully, which is a skill with endless applicability in the real world, whether or not one cares whether God’s existence can be proved or which type of government is the most ethical.

October 2021

After Virtue by Alasdair MacIntyre

This author argues that in our modern world the state of morality is in disarray. This is because one can never use reason to determine the right answer to moral questions, yet people often speak as if there are right and wrong answers to moral questions. Example: if a person opposes abortion because she believes all lives are sacred (and the fetus, being alive, is therefore sacred), while another person supports abortion rights because she believes strongly in the principle of liberty (so therefore the pregnant woman must possess the right to do as she pleases with her own body), there is no logical argument anyone can make that proves one of these women is correct and the other is wrong. One cannot use reason to prove that liberty supersedes the sanctity of an unborn life or vice versa; in the end it just comes down to personal preference. Yet in an abortion debate, all the different sides will speak as if their particular and unique sense of morality is the only absolute correct way of thinking. And in an age where there are so many different philosophies, religions, political perspectives, cultures, ideologies, and world views to choose from, and many of them offer compelling answers to the moral quandaries of our time, we find ourselves living in a world there everyone thinks he/she has found the correct answer, but in truth there isn’t one. If, when trying to solve a moral problem, multiple contradictory points of view are all equally valid, it makes the problem at hand even more intractable. Even historians, sociologists, philosophers, and economists ultimately fall back on their own personal preferences and biases when forming their conclusions and predictions, masking their personal opinions under a veneer of expert credibility. It seems this all leads to a bad case of moral relativism. The author has a solution in mind to this sticky problem: a deep reexamination of Aristotelian virtue ethics, and a prescription that we all join small communities or clubs where we can work with other humans to accomplish agreed-upon goals. While Aristotle’s ethics can definitively teach individuals how to live full and happy lives, I remain unconvinced that this solution even begins to solve the macro problem of moral relativism that pervades modern societies. Our world faces existential problems, so telling people simply to go find happiness in their individual lives smacks of nihilism… though I fall into this same moral relativism/nihilism trap as well (it’s not like I have a solution to climate change), and when I do I can at least find comfort in strategies that allow me to flourish in my own life. Maybe that’s the best most of us can do in the face of existential crises: join our little communities, focus on individual virtues, and work hard to construct happy lives, even in the face of the enormous intractable problems facing mankind. Or maybe I’ve just been super cucked by our individualist culture into thinking that humans are incapable of solving big problems, and all I’m left with is the selfish desire to live my own best life while I can. More to explore there. Anyways this book was my first deep dive into moral philosophy, and I’m glad I went in, though at times the writing meandered like a lazy river. This author’s knowledge of ethical philosophy is unimpeachable, and he makes me want to plunge even deeper into this rich intellectual tradition.

The Bhagavad Gita (translated by Eknath Easwaran)

The philosophy contained in this ancient little book is profound, elegant, and so very useful. It speaks right to the real challenges we all face in real life, and arms the reader with tools not only to weather whatever storms life may bring, but also to walk away with one’s soul and spirit intact. In other words, it’s basically a handbook on how to live a happy and fulfilled life, even when faced with tragedies or ethical quandaries or challenging situations where no matter which choice you make you (or someone you care about) will suffer a loss. One can use this book as a tool to find his or her own unique purpose in life, to find meaning in each day and through the decades. It was also Gandhi’s favorite book! I’ve written more about what I learned from the Bhagavad Gita here: https://www.senigaglia.com/timeless-lessons/

September 2021

Philosophy 101 by Paul Kleinman

I really enjoyed this charming little survey of philosophy! The book is not in chronological order, so the authors are free to jump from Bertrand Russell to Aristotle to moral relativism to ethics to Jean-Jacques Rousseau to the Prisoner’s Dilemma. The way the author leads the reader from topic to topic is really creative way to present this material. The author especially excelled whenever he discussed language. Great book to pick up and put down over the course of many months.

The Great Courses: Moral Decision Making: How to Approach Everyday Ethics by Clancy Martin

Moral Decision Making by Clancy Martin, The Great Courses | Audiobook |  Audible.com
Each episode of this series deals with a moral question we all face in daily life, such as “am I morally obligated to give to charity?” and “Is it ever ok to lie?”. The professor, Clancy Martin, is a real hoot! I really appreciate the insight, honesty, and personal touch he brings to each lecture. He not only dives into what history’s great thinkers wrote about ethics, but he also shares about his own personal tragedies, his alcoholism, his divorces, hard lessons he’s learned in life, and choices he’s made that he’s not proud of. Just a quick example of this honesty: here’s an article he wrote about all the times he’s been arrested for being drunk in public. The professor’s style and honesty really made this course for me. The only limitation was that sometimes the author’s own personal philosophies steered the conversation, and that limited the breadth of the teaching. For example, in the episode that discussed whether private property as a concept is ethical, he did not really explore the thinkers who have argued that it is not (such as Karl Marx). The professor seemed to operate from an assumption that it is ethical, and it’s only a matter of figuring out whether it is only somewhat or very ethical. But really, I still recommend this one. I felt a genuine connection with this guy.

State and Revolution by Vladimir Lenin

The State and Revolution is perhaps Vladimir Lenin’s most influential piece of writing. The book is many things: a scathing polemic directed against Lenin’s political adversaries, a stirring collection of prophesies and predictions about the socialist revolution to come, a call to arms for workers to unite and rise up, and a philosophical treatise that argues for the violent overthrow of the capitalist state. There is much I disagree with in this text, and I hope to write a proper critique sometime soon.

August 2021

On Violence by Hannah Arendt

On Violence (Harvest Book) - Kindle edition by Arendt, Hannah. Politics &  Social Sciences Kindle eBooks @ Amazon.com.
This short book was supposed to be a philosophical deep dive into the concept of violence: how and why humans use it, its justifications, how to define it, what proper role – if any – it should play in human affairs, its morality, the psychological effect it has on those involved in violent acts, etc. However the book was simply too brief to accomplish all that, and the author got too caught up in seemingly minor tangents that carried outsize importance during the time the book was written (e.g. the student uprisings of the late 1960s), but today seem laughably unimportant in comparison to other more momentous historical events that could have been analyzed instead. I wish she had taken the task at hand more seriously, because I genuinely want to read such a study on violence, and I’d love to read normative analysis of the role violence should or should not play in future revolutions. Instead, I think this essay devolves into simple commentary on the events of her day, which of course prevents this from being any kind of timeless philosophical tract.

The Great Courses: Quest for Meaning: Values, Ethics, and the Modern Experience by Robert H. Kane

Quest for Meaning: Values, Ethics, and the Modern Experience by The Great  Courses, Robert H. Kane | Audiobook | Audible.com
This course is really about how our modern, technologically advanced, capitalist, liberal, individualist, democratic society has created a pandemic of moral relativism. In other words, people no longer know what to believe, in terms of belief systems, morals, and even basic facts. It may have been easier for people to make up their minds in ancient and medieval times, when societies weren’t so pluralistic, and entities like the church or monarchy were able to effectively control public opinion and morals. But today there are oh so many opinions available in our free society – religious, political, ethical, economic, scientific, cultural – that it can be difficult for thinking people to take a firm stance, or to know which outlook is the most valid. Should I be a Marxist, a Christian, a liberal, a fascist, a Hindu, a rugged individualist, a communitarian, a nihilist, an incrementalist, or one of the other infinite options? How to choose?? This professor does a fine job laying out the arguments for and against moral relativism, as well as what philosophers have thought about freedom, ethics, democracy, and public morality, and he does so with a charming Boston accent and a lot of cute jokes thrown in. At times sadly I think this course is a bit dated, caught up in a that “late nineties, pre-9/11, pre-climate disaster, post-fall of the Soviet Union” fad of believing there was a growing worldwide “overlapping consensus” that liberal capitalism was the best possible solution to the world’s ills. I think, if that consensus did at one time exist, it is badly fracturing. The professor also confidently states that Marxism is dead, but he doesn’t explain whether he is speaking about Marx’s prescient critique of capitalism, or Marx’s more utopian predictions about the future. I got the impression the professor dismissed Marx when it was trendy to do so, without really wrestling with Marx’s class-focused lens, nor with the impending disasters wrought by capitalism. Really, the professor’s own opinions (classical liberal, opposed to moral relativism, believer in capitalism) shined through just a hair too frequently, and made this piece a class for its time (the 90s), rather than a timeless classic.

July 2021

The Great Courses: Meaning of Life: Perspectives from the World’s Great Intellectual Traditions by Jay L. Garfield

I entered this course with a mild interest in philosophy, and left it with a profound hunger to consume philosophical texts, and to think consciously about how to live a fulfilled life. I’ve never been so inspired to read and think about this subject, though I suppose I have been pondering it casually since I was a kid. I took a philosophy course in college, but only now am I beginning to understand how philosophy can be used as a tool to understand the world, the universe, the self, the point (or lack of a point) of it all. My hat is off to this gifted and eloquent teacher. I will listen to this again I am certain. I also have much reading to do. Ok I’ll just say it: this course may have changed my life.

May-June 2021

An Introduction to Political Philosophy by Jonathan Wolff

Paperback An Introduction to Political Philosophy Book
This author is a masterful explainer, and he possesses a powerful philosophical mind. He doesn’t just summarize the major ideas of great political philosophers, but he challenges them, and puts them through a gauntlet of philosophical analysis. In the end, we see the perks and flaws of the theories of Locke, Rousseau, Mill, and we also understand that all “normative” philosophies are up for debate. His description of the leftist critique of liberalism was the clearest I’ve ever encountered. However I do wish there was a bit more of a Marxist lense at certain points, and at times the book speaks lovingly about modern liberal capitalism in a way that feels a bit dated, especially since the only allusion to climate change (a direct result of modern capitalism) is a brief mention of “externalities”. When the book is on philosophical ground the writing is superb, but when he dips into pure economics he seems somewhat out of his depth (or behind the times anyhow). Regardless, I recommend! I learned a lot, and it got me thinking. I would retitle this book Intro to Western Liberal Political Philosophy.

April 2021

EinsteinHis Life and Universe by Walter Isaacson

Einstein: His Life and Universe: Isaacson, Walter: 9780743264747:  Amazon.com: Books
Einstein’s story is lovingly told in a quite informal manner, which fits the subject quite well. Einstein remade physics in the 20th century, but was never fully comfortable with the ramifications of his own theories (quantum spookiness), nor did he ever really seem to fit in anywhere he went. This story dives into how an unknown patent clerk revolutionized our understanding of the universe and became a world-wide mega celebrity for it, yet somehow maintained his disarming, sloppy, absent-minded manner to the end. Einstein is funny and kind and lovable, a sweet and (in some ways) innocent genius wandering amusedly through a wacky life. Even when he had to flee Nazi Germany, when the Germans confiscated his home and labelled him an enemy, he kept his sense of humor. Above all, I learned that Einstein was very human. Unlike Gandhi, Einstein was no saint on earth. He was a skilled physicist, but struggled at times with being a loving husband or an attentive father (he preferred to focus on work). He never quite learned to hold his tongue, and often got into public arguments with those who disagreed with him (or his theories). And even in physics, he wasn’t always correct (he never accepted quantum uncertainty, even when it was experimentally verified). Despite his genius, I found him entirely relatable.

March 2021

Two Years Before the Mast by Richard Henry Dana

Two Years Before the Mast; A Personal Narrative by Richard Henry Dana |  NOOK Book (eBook) | Barnes & Noble®
This book is still, after almost 200 years, powerfully moving and often hilarious. The author was a Harvard grad (and talented writer) who decided to try his hand as a sailor on board a merchant ship, and this book is the harrowing story of his two year trip from Boston, around Cape Horn, to California and back. The narrative is filled with wry first-hand observations of the sailors life, and many funny stories of the ridiculous characters the author encounters along the way. His telling of the perilous voyage around the horn, as their ship battled arctic storms and advancing scurvy, is terrifying and incredible. And there’s some flogging action in there for good measure.

February 2021

Bobby Fischer Teaches Chess by Bobby Fischer

Image result for bobby fischer teaches chess
This is a great book to start with if you’ve never played chess, or if you know the basics of the game but have never put much thought into how to play well. This book dives into the most basic checkmates, and also starts to train the reader on the kinds of pattern recognition that underpins Bobby Fischer’s chess genius.

The Great Courses: Redefining Reality: The Intellectual Implications of Modern Science by Steven Gimbel

These lectures are unique, varied, and deeply interesting! Every lecture is a different topic: physics, sociology, genetics, culture, economics, and more. The professor is a brilliant summarizer of big new ideas, as well as the current unanswered questions that taunt philosophers and scientists today. Pick any lecture, and there will be something in there that opens your eyes and maybe even challenges the way you see the world.

January 2021

Great Ideas in Classical Physics by Steven Pollock

Image result for great courses classical physics
Dr. Pollock is a truly gifted teacher. His explanations of the major discoveries in classical physics are so clear and understandable, that he allows you to focus on just how mind-blowing the laws of physics really are. This course really opened my eyes, and taught me many new ways to see the universe. I want to know more!

Meetings with Remarkable Manuscripts by Christopher De Hamel

Meetings with Remarkable Manuscripts: Twelve Journeys into the Medieval World: de Hamel, Christopher
This author lovingly leads the reader on an in-depth tour of some of the world’s oldest and most treasured books, as well as the libraries where they are kept. The stories behind the books are fascinating, as are the author’s breathless descriptions of the books themselves, and the meaning behind the magnificent artwork inside them (not to mention the scribbles in the margins made by some anonymous monk 1,200 years ago). Full of glossy pictures of the old books. Great book to pick up and put down whenever you want.

2020 Book Reviews

Everything in your life should be active except your ego: tips from The Bhagavad Gita

How can I live my best life? What are some strategies that will help me reach for fulfillment in life? Here are some of the lessons I picked up from reading one of the world’s oldest self help books: The Bhagavad Gita.

Strive to do your best in all things you attempt, but do not attach yourself emotionally to the consequences of the actions you take. In other words, you can control an arrow only up to the point you release it from the bow. From there, it is beyond your control what happens to it. So put all your focus into aiming true. Release that arrow as perfectly as you can, but once it’s been released do not be attached to what happens next, because it is out of your hands. Feel free to observe how it lands and adjust your next shot accordingly, but do not become emotionally invested in the results. You goal is to improve, and therefore you must practice and hone your craft. But see if you can do this without letting your ego get involved in the process. As you prepare to release that next arrow, remember that your sense of self-worth does not need to hang in the balance

This is useful in so many ways. In the business world, you should try your best to be a productive part of your team or organization. However once you’ve finished that business presentation and sent it out, you no longer have control over what happens to it. It may be judged harshly, it may be ignored, or perhaps unforeseen forces outside of your control will cause your presentation to fail. These things can and do happen; when they do happen, gather whatever data helps you grow from the experience, and move forward. Likewise, in a family you should be a generous and caring participant in your loved ones’ lives: do your very best to guide them and love them, and teach them important life lessons, and give gifts, and give them your time, and make as many things special for them as you can. But once you’ve done all that you can’t control how they will respond, or the people they will ultimately become. Do not invest yourself emotionally in the result, but do your best and focus on continuing to improve your own performance.

This may seem like an impossible or even a distasteful goal (“Why on earth would I want to become emotionally detached from the outcomes of my parenting?!?”). Remember: this sort of “detachment” does NOT mean withdrawing from the world, nor does it mean acting in a callous, distant, aggressive, loveless, or harsh manner, or refusing to care about the consequences of your actions. Be active, be a participant, show love, give gifts, build something, engage! Just don’t let your pride (or even worse your sense of self worth) hinge on the results, on the consequences, because the consequences are beyond your control! Be your best self and you WILL make a better world, but understand that there are so many things you simply cannot control. If you try your very best, and learn from your mistakes, and make active improvements in yourself and how you treat others, you’ve done all you can do. You must then be at peace with whatever outcomes may come (while still learning from them, so that you can continue to grow and improve).

While it is wise to be at peace with outcomes, this does not mean that one should live a “passive” life, where we simply let the waves of life crash over us while we feel neither joy nor sadness, while we sit motionless and inactive, detaching ourselves from all warmth and love and connection, seeking some inner knowledge while the world passes us by. In fact, a good life is a life of action! There are countless paths that lead to enlightenment and fulfillment, but most require some form of action. One can seek deep knowledge in her field or expertise in her craft, or focus on taking selfless action for the benefit of others to build a better and more peaceful world (Gandhi followed this path, among others), or one can dive into meditation and self reflection, or build a life that is centered on love and family and empathy. A person can venture down all of these paths at once if she likes, but note that all of these paths require action! Don’t hide in a cave like a hermit, and don’t renounce all earthly joys like an ascetic, and don’t shut out the world or detach from loving other human beings. Go be active in the world and do good work, love people, build connections, get out there and do something. The message here is this: yes live a life of action, while also working to become emotionally detached from outcomes beyond your control. Another way to say it is this: everything in your life should be active, except your ego.

This is easy to talk about but very difficult to put into practice every day. Even as I write this, I picture in the back of my head a day far in the future, when my (adult) sons discover that their father created music and wrote articles about interesting ideas, and how proud they will be, how they will think I was so cool, how they will then be inspired to expand their own minds, etc. etc.! You see? It is my pride and desire and need for affirmation that drives this fantasy, and it’s a clear example of my emotional investment in other people’s future opinions of my life’s work, an example of my ego at work, an example of how much I really do invest my self worth in the outcomes that I cannot control.

Instead, I should write this just because I feel compelled to write it, because it brings me joy, because writing this is me playing my part in the greater whole of humanity; I should not write it just to get future praise and admiration from my sons. Even as I write about detachment from these sorts of desires, I am so very very attached.

This is really about suspending one’s ego, and resisting the urge to expect a quid pro quo in all things. I should not parent well BECAUSE I expect future praise from my children. I should not strive to be a good teacher BECAUSE I hope students will tell everyone what a great teacher I am. I should not write beautiful music BECAUSE I need everyone to know what a gifted musician I am. I should do these things well because it is right to do them to the best of my ability. That is how I play my part, how I contribute to the great human story. I parent, I teach, I write music, and I strive to do those things well, because that is what brings me joy. But once I complete a task, I must detach myself from the consequences. As long as I am doing everything to the best of my ability, and learning from my mistakes, then I have played my part well.

This is also about not caring what people think of you. As long as you are doing your best in everything you attempt, and living virtuously by trying to do good (because emotionally detaching oneself from consequences is not a free pass to be a jerk to everyone), then you can ignore other peoples’ opinions about you. Again, I don’t teach well because I need the other teachers to think I’m great. If I teach well, a likely byproduct will be that other teachers respect me, but that is not guaranteed, and also that is not the purpose of teaching. If I indeed teach well, then I really don’t need to care what the other teachers think, because I genuinely give it my all and do my best to bring quality to my classroom. Beyond that, I actually have no control. All I can do is my best. I need to be at peace with whatever comes after that.

Of course if another teacher or a student offers me constructive criticism, I should not ignore it (“Sorry I don’t listen to feedback because I am so detached from the outcomes of my actions”). Quite the opposite: I should listen and use it as a growth opportunity, a way to improve. But I should not let my self worth crumble because somebody saw things in a different way than I did, or because I made an error and didn’t realize it until a peer pointed it out. Take the feedback and grow, but don’t obsess over the mistake itself (which is in the past); instead focus on doing better next time, and remove the ego or the stung pride from the equation. Nobody lives a mistake-free life, and nobody can ever please everyone all of the time.

Even more importantly: if life ever throws you a real curve ball, and places you in a lose-lose situation, a situation completely out of your control, a situation that tests you and puts you under pressure, these same lessons apply triple fold. Pull back your arrow, aim it as best you can, and fire. Then, pull another. In other words, do your best. And once you’ve done your best, don’t rake yourself over the coals because your best didn’t match up to some unreachable standard. Sometimes you might get battered by the waves, and face challenges far beyond your control. Sometimes no matter which path you choose you will wind up paying a high cost.

A typical example: an elderly parent suffers a debilitating long-term illness that requires many hours of your care and attention every day for many months, but at the same time your new position at work requires extra time for meetings, managing teams, due diligence on new topics, and long-term planning. Meanwhile you have two young children who need your love and attention, and a house that is in need of some repairs. If you sacrifice time with your parent in favor of work, you neglect someone who needs you, someone who is suffering a profound personal crisis, someone who cared for you when you were so small and weak, who loves you dearly, who wants nothing more than to spend as many precious few moments with you as possible. But if you neglect work, you will lose your chance to build your team, squander the opportunity to build on what you’ve already worked so hard to achieve, maybe even lose your position. Not to mention that this schedule leaves no time whatsoever for self care. In these moments it’s so crucial to be kind to yourself: emotionally detach from outcomes beyond your control and just do your best. When life gets real there are so very few things that you actually can control. Focus on doing whatever you must do to survive, to get by. Keep paddling, keep shoveling, keep trying. As long as you do as much good as possible with the limited resources you have at your disposal, you are free to accept the outcomes without self-judgement, even if they are not optimal.

This focus on intentions rather than consequences aligns well with philosopher Immanuel Kant's deontological approach to ethics, which emphasizes the importance of acting ethically and following the rules of morality at all costs, consequences be damned. In other words, pay no heed to outcomes, and instead be sure to obey your moral compass (or your moral duties) regardless of the context of the situation. Personally I find Kant's expression of this ethical principle too forceful and one-sided, since it seems to completely discount the idea that ethical action can ever properly be defined by the consequences of one's actions. Consequences do matter in the real world; in fact they matter very much, and they must be taken into account when determining which course of action is most ethical (or which ethical duty we must follow). However the Bhagavad Gita's expression of this principle is more subtle than Kant's, perhaps because its focus is less on finding the optimal moral behavior, and more on achieving fulfillment in life. In essence, one should strive to become emotionally detached from consequences not because this is the key to the most moral possible behavior, but because this behavior allow a person to live a happier and less-burdened life. What if we were to pair this emotional detachment with a duty-based moral system such as Kant's (or even with a moral system that aims to maximize a particular outcome, such as utilitarianism)? If it is possible to follow a strong moral code, but also not allow one's ego or sense of self-worth to hinge on the uncontrollable outcomes of one's actions, we may in fact have just hit on the ultimate combination of fulfillment and moral action. See Kant's Groundwork of the Metaphysics of Morals for Kant's take.

Another facet of the Gita’s message about personal fulfillment is the argument that freedom comes from discipline. By discipline I do not mean disciplining others, but instead “self discipline”. For example, if you want to become so talented at playing a musical instrument that you can improvise with complete freedom, perform music that leaves listeners breathless and fills their hearts with emotion, experience a sense of total control over your craft, and create timeless with your own hands, the only way to achieve this is through years of disciplined practice. Without self discipline, one will not sit still long enough to learn anything, and will not practice when practicing becomes hard. Whether practicing a skill, parenting, reflecting on one’s own actions, building a professional skill set, or building a love-based relationship with someone, discipline leads to focus and improvement and growth and a better life.

We sometimes are taught (especially in the USA) that freedom is the opposite of discipline. If only we had no rules to follow, then we would be truly free! One can easily imagine a Libertarian fantasy where we all enjoy perfect freedom, total liberty to live exactly how we please, and everyone lives a fulfilled life. This premise that real freedom comes from a lack of discipline is most likely wrong (dare I say utopian) when applied to society as a whole (after all, wouldn’t the local warlord with the most guns and money simply take advantage of this lack of structure and seize power?), but it is especially wrong when applied to self-discipline. Without some kind of self-discipline in place, freedom can never be achieved. One could even go so far as to claim that a total lack of discipline leads to slavery, because a person with no hard-won skills or knowledge will be at the utter mercy of those with skills and know-how.

It is worth noting that this particular take ignores the materialist notion that what truly makes people into slaves or pawns or oppressed peons is not lack of inner discipline, but instead the material forces one faces from birth (i.e. one's class). Those in poverty do not have the time or resources or capital to focus on self-cultivation and skill-building, while those in higher classes do, and that is what determines whether someone will end up a leader/owner/master or a peon/proletarian/slave. It has almost nothing to do with one's own work ethic, since hard work and self-discipline will only get you so far when one starts out in poverty (i.e. if work ethic mattered more than one's original class position, there would be a lot more millionaire fruit pickers out there). See Marx's and Engels' The German Ideology for a classic exposition of this materialist position. I find this position highly convincing, and therefore I need to make clear that this Gita message about the power of self-discipline should be applied solely to personal growth, and not warped into an argument that claims those who are in poverty are there because they lack self-discipline. This is a conservative distortion of the Gita's message that destroys its meaning, and turns it into a tool to distract us from the problems caused by capitalism. This warped message blames the poor for their poverty, rather than addressing the systemic causes of poverty. The Gita's message is certainly not "the poor are only poor because of their own choices". 

Ok back to self-discipline. Lets picture a classroom metaphor. If a teacher is a disciplinarian, the students may crave the freedom of having no rules. But abolishing all rules and discipline creates not freedom but chaos. Imagine a classroom that lacks all discipline. Some students ransack the classroom, others casually chat, others attempt to teach themselves something, and others simply leave. The majority of the students will not learn anything nor gain any wisdom from the experience. It seems that when everyone just does whatever he or she wishes to do, the classroom stops being a classroom and becomes something else (a hang-out spot, perhaps). In the end all the students will just wander away from the school, leaving only an empty building. The school is thereby rendered useless. It has failed to fulfill its purpose, and the students who expected to gain knowledge there only wasted their time. Chaos, not freedom, was created in that place.

Imagine that your mind itself is the school. Do you want this kind of chaos (this kind of “freedom”) in your mind? Is this the proper way to cultivate skills and learn long-term lessons? In this metaphor you are the teacher and also the student. You must possess the discipline to teach yourself, to practice, to stay focused, to learn lessons, to grow. When one does not possess the control to do these things, no skills are gained, and our base desires rule us while we live in ignorance. When one exerts discipline over oneself, specifically when aimed toward perfecting a skill or craft, and when we combine it with a certain detachment from the consequences of the good work we do, the results are a kind of freedom that can only come with mastery, can only come with detachment from the opinions of others. It is the freedom to create, to innovate, to improvise, to push boundaries, to rise to ever higher levels. Picture a performer who appears to play piano effortlessly, but that “lack of effort” is actually the result of years of diligent practice, and a mind that is willing to work hard.

It is so easy in our modern world to let the chaos take over, to jump from one task to another, to try a thousand things but master none, to let ourselves be constantly distracted by texts, emails, videos, Tiktok, and so much else. To cultivate a skill, you must possess the discipline to shut those distractions out, and set your mind on a single track for a nice stretch of time, to sink slowly into practice, and explore/probe/investigate one single topic, even as the whole wide world tries endlessly to crash down the doors of your concentration and destroy your focus. You are the gatekeeper to your own mind, you are the teacher of your mind’s classroom, you are the master of your own focus.

All things of quality require time and discipline and hard work. This is true of art, it’s true for those who seek knowledge, it’s true of fidelity and maintaining open communication in a marriage, it’s true of cultivating a skill or talent, it’s true of building strong friendships, it’s true of raising children, and it’s true in business.

Ideally, I strive to make my life and my art and my relationships the best that they can be, and all of this takes much practice. Of course simple repetition is not “practice”. To practice, one must reflect on one’s actions and adapt one’s technique over time in order to overcome barriers and gain new skills, and stick to the cause of self-improvement even when it becomes challenging to forge ahead. One must be present and engaged, not zoned out (the difference between practicing piano versus simply noodling, or the difference between being truly present with one’s children versus staring at the iphone while the children play at one’s feet). Being present takes focus and energy; life moves quickly and it’s easy to just coast or tune-out or “get through it” without reflection, especially when one has children and work and so many other things to juggle. So many times my wife Erica and I have commented how we feel sometimes like we have become parenting robots, delivering love and care to the children but completely hollow inside. This is not healthy or ideal. Striving to be the best I can possibly be (as a parent, etc.) is a daily challenge, and I easily get burned out.

Therefore, don’t overdo it with self-discipline. A lack of discipline may create less freedom, but that does not mean too much discipline creates maximum freedom. Go easy on yourself when you’re feeling burned out. A burned out parent should go (if she can) away from the children and grab some time for him/herself. Even a few hours can make a big difference. This is also true of practicing piano or any other skill. Take breaks, but stay conscious of the goal and always return to it when you are ready. Remember: rest is just as important as discipline, and in fact it may require some discipline to make yourself rest. The body and mind must recharge if you plan to stay healthy in this challenging and difficult world. Therefore making time for rest is in itself a form of personal growth.

So stay disciplined and focus on personal growth, and strive to do your best in all things, and to do good. But do not concern yourself with what happens once you complete a task and send it out into the world. Don’t let your pride hinge on the praise/condemnation you receive from your loved ones and contacts. When life becomes difficult and times get tough, just do your very best; that’s all anyone could ever ask of you. Aim your arrow as well as you can and let it fly, then focus on the next arrow, content that each time you fired you aimed it as well as you could. And if you do watch the arrows fall, it is only to gather data so you can make your next shot even better.

Personal Goals 2021

Goals

  1. Become a better chess player

Steps Taken

-Played every day of 2021 on chess.com

-Brought my Chess.com rating up from 628 in Feb. 2021 to 1280 by Jan. 1, 2022

-Read Bobby Fischer Teaches Chess by Bobby Fischer

-Joined a tournament

-Taught Jack to play chess

-Read Discovering Chess Openings by John Emms.

VERDICT: Success! (though much more to learn)


2. Gain deeper knowledge of physics and mathematics

-Read half of Mathematics for the Nonmathematician by Morris Kline (left off at invention of calculus, may pick it up again).

-Read Einstein: His Life and Universe by Walter Isaacson

-Listened to The Great Courses: Great Ideas of Classical Physics

-Listened to The Great Courses: Redefining Reality: The Intellectual Implications of Modern Science

VERDICT: Good start. I need to revisit this and dive deeper.


3. Learn the basics of strength training, and the science behind it, and implement a strength training routine

VERDICT: No steps taken.


4. Learn the basics of sailing

VERDICT: No steps taken.


5. Record a complete EP of original music

-Worked with Aisling O’Dea to get recordings of violin music

Edward Cohen recorded “Looking for a Sunset Bird in Winter“.

VERDICT: Good start.


-Made contact with Austrian embassy, but did not assemble documentation.

VERDICT: Barely started.


7. Complete an orchestral piece

-1st movement nearly done (finish orchestration, prepare final score)

-2nd movement done

-3rd movement sketched (need to orchestrate)

VERDICT: Good start.


8. Complete new chamber music piece

-Completed first movement of “Burning,” and entered it into a competition (see below).

VERDICT: Good start.


9. Complete all 3 partitas for solo violin

-Partita #1 is fully composed.

-Worked on Partita #3 – still needs lots of work.

VERDICT: Good start.


10. Enter two composition competitions

-Entered 1st movement of “Burning” into NY Contemporary Music Symposium competition: https://www.nyccms.com/.

VERDICT: Half done!


11. Gain deeper knowledge of philosophy and economics

-Read Introduction to Political Philosophy by Jonathan Wolff

-Read The Great Courses: Meaning of Life: Perspectives from the World’s Great Intellectual Traditions by Jay L. Garfield

-Read The Bhagavad Gita (translated by Eknath Easwaran) and wrote about it.

-Listened to The Great Courses: Quest for Meaning: Values, Ethics, and the Modern Experience by Robert H. Kane

-Read Philosophy 101 by Paul Kleinman

-Listened to The Great Courses: Moral Decision Making – How to Approach Everyday Ethics by Clancy Martin.

-Read On Violence by Hannah Arendt

-Read The Future of Freedom: Illiberal Democracy at Home and Abroad by Fareed Zakaria

-Read Debating Democracy by Bruce Miroff, Raymond Seidelman, and Todd Swanstrom

-Listened to Great Courses: The Big Questions of Philosophy by David Kyle Johnson

-Read After Virtue by Alasdair MacIntyre

VERDICT: Success! (though much more to learn)

2020 Book Reviews

December 2020

Behave by Robert Sapolsky

Fascinating and funny too! Goes into epic detail about how the different parts of the brain affect human behavior, and how brain chemistry can help us understand why humans can be so aggressive/racist/warlike and also so nurturing/sensitive/empathetic.

Isaac Asimov’s Magical World of Fantasy, Volume 1: Wizards by various authors

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Such a fun collection! My favorite is the story “Mazirian the Magician” by Jack Vance.

September – November 2020

The Expanse Series (Books 1-8) by James S.A. Corey

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What can I even say about one of the greatest sci-fi series ever written by man? These stories are so innovative and far-reaching, truly mind-bending; meanwhile the characters are so lovable and relatable… I just love these books so much. And they got me interested all over again in learning much more about physics!

August 2020

The Poorer Nations: A Possible History of the Global South by Vijay Prashad

Though the writing style is a bit monotonous, this book is eye opening and heartbreaking. It rips the veil away and reveals the lies underpinning the “story of America’s economic greatness” that is taught in every classroom in this country. I left this book feeling fully disenchanted with economics, capitalism, billionaires, and the way America conducts itself in the world.

July 2020

Sapiens: A Brief History of Humankind by Yuval Noah Harari

Image result for sapiens
This writer is a master at making connections, tying together different branches of science and sociology and archeology into a picture that explains who we are, how we got here, and what drives us. His writing style is forceful, even aggressive at times, but brilliant throughout; he paints such a convincing and captivating picture of the way he sees things, it’s tough to argue with his logic. His views can be controversial at times, and he presents his ideas with a lot of attitude, which make this book a real fun read. I’m not certain that Harari is spot-on with all his theories, but don’t let that stop you from allowing this book to change the way you see humanity.

Understanding Marxism by Richard Wolff

This is a very brief book, basically aimed at identifying the major problems with capitalism. While I sympathize with the arguments, the author did not go into any level of depth regarding solutions to these problems. He simply takes for granted that socialism is the solution, without bothering to prove it, or to dive into any of the sticky situations socialism can create. I need solutions, not just identification of problems. Here are some thoughts on the matter.

April – June 2020

Gandhi and India Trilogy by Ramachandra Guha

When the Covid-19 virus hit the US and we all had to lockdown, I decided to finally research a man I had long wanted to understand: Mohandas Gandhi. These books did much more than tell me about his life; they expanded my mind and invited me into a completely different way of seeing (and existing in) the world. Gandhi still has so so much to teach us all: about how to somehow feel so much love and passion and connection with all of humanity that you’d be willing to sacrifice your body to spread peace, while also embodying detachment and desirelessness, a man without anger or pride, a man at peace with himself and universe. Gandhi took these dual, perhaps opposing, outlooks to their extremes throughout his life. Was he successful at creating a more peaceful world? Well that’s a question worth discussing.

January 2020

How the Earth Works by Michael Wysession

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This is probably my favorite Great Course I’ve ever listened to. This professor is so talented: with a calm a laid-back demeanor he dives into so many fascinating scientific topics, and his mastery is apparent in every lecture. Learn the inner workings of Earth, the formation of the solar system, the role that life plays in the geology of the planet, why earth is a giant magnet, and how each and every one of us are all part of a giant connected cycle that never ends. This lecture course made me feel so connected to my planet and the living things on it. It also made me question whether anything humans create can ever be called permanent or important. Eye opening and mind blowing all the way through.

Thoughts on writing about Marxism

Written after reading Understanding Marxism by Richard Wolff

I’d like to pose a series of questions that I believe any competent Marxist author must address in order to fully convince me that socialism is a workable solution to the intractable problems run-away capitalism is creating in our world:

Violence

  • What role does the author expect violence to play in the revolutionary transformation to (and maintaining of) a truly socialist society?
  • How is wealth to be redistributed without violence, or is violence the expectation?
  • Once achieved, can the classless society be maintained without resorting to government sanctioned violence and terror, as certain individuals invariably find ways to turn a profit, exploit weaknesses in the system, hoard wealth, etc?
  • If achieved through violence, is such a revolution worth the cost? If so, how much violence does the author find acceptable in order to achieve his desired ends?

Human Weakness

  • Is human nature inherently selfish, or is selfishness taught to us by our capitalist surroundings?
  • Are we truly capable, as a species, of accepting total economic equality? Can we suppress or even obliterate our innate desires – to compete, to profit from innovation, to improve the lives of our children, to hoard wealth – or are these too powerful and hard-wired?
  • How can a socialist society be governed responsibly and without class distinction, when the governors themselves face unending temptation to use the means of production to accumulate wealth for themselves?
  • Whoever we put in charge of the means of production and redistribution of wealth will face tremendous pressure to patronize friends and political allies, to maintain power at all costs, to prop up the system when times get hard (i.e. constant propaganda)… in other words, how do we prevent another totalitarian dictatorship from blossoming? Can any human leaders handle the temptation of managing the world’s wealth?

Freedom and Democracy

  • How much democracy will exist once socialism is achieved? Who will have a say in how the means of production are used?
  • How should the socialist government deal with freedom of speech (i.e. what should be done about those who criticize the system or advocate changes that might invite capitalism to spread?) – can this type of speech be allowed?
  • Will diverse political beliefs and policy proposals be tolerated, or will the state be forced to crack down on political discourse in order to maintain loyalty to the classless system?
  • What rights will be reserved to the people at all costs? Or is it too risky to give the people unimpeachable freedoms, when the people might be so inclined to pursue profit or criticize socialism?

Economic Diversity

  • In a socialist society, will all major economic drivers (prices, banking & finance, supply & diversity of goods, etc) be decided and controlled by the government?
  • Will the government decide which regions will produce which goods, and how they will be produced, and where the final products will be shipped? If so, how will the government deal with dissent?
  • If a Planned Economy is the model, how will the government maintain a vibrant and diverse economy, a resilient economy that can adapt to crises, an economy that can produce enough goods to keep the people in good health and a certain level of prosperity? How will they prevent stagnation and shortage and universal poverty?
  • Or will the economy run in a more democratic fashion, while still maintaining a classless society? If so, what are the details of this plan?
  • How is socialism to deal with types of jobs other than factory worker, farmer, or laborer? In other words, how will it deal with professionals, professors, artists, etc? What role will these types fill in society, and will socialism provide a place for those people to flourish?
  • If no person can ever profit from his labor, how will productivity be maintained? When there is no financial penalty for failing to complete work in a timely fashion, and no financial reward for producing good work, why work hard at all? What is the incentive to pour sweat and energy into a job, when the bare minimum produces the same outcome for the worker?

I feel that these are crucial questions that any intellectually honest Marxist, socialist, etc. must wrestle with in order to argue effectively that their worldview is superior to capitalism, that their plan will lead to wider prosperity, equality, and brotherhood than does our current economic system. If a Marxist author devotes a book (or even a career) to assassinating capitalism, but then leaves these questions perpetually unanswered, then he/she has left the “solutions” column blank. No matter how many ways one highlights the problems with capitalism, if there are no concrete, workable, non-violent proposals for how we create a more just world, then the whole critique of capitalism rings hollow. It may engender in the reader an acute disappointment that we live in such a tough world, but it doesn’t offer any maps to where we go next. The Marxist who only discusses the problem turns him/herself into an idealist raging against the dirty realities of human life.

(Of course there is something to be said for authors who hope their readers will be inspired to come up with new solutions themselves, but I digress.)

I’m not saying that there is no point in pointing out the problems with capitalism. I think that is entirely worthwhile, especially if speaking to an audience that has never considered those problems before. If one die-hard capitalist reads such a critique and realizes for the first time that poverty is all around him, that exploitation of the working class is how the wealthy build surplus wealth, that so many millions of working poor in America have no shot at prosperity or even stability – well that would be a victory in and of itself.

However if the author doesn’t immediately propose workable solutions to that reader, and address the questions above, then that newly “woke” capitalist will probably say, “Man it’s too bad that capitalism is such shit, but it’s the best we’ve got.” A reasonable person can look at capitalism and recognize on one hand that exploitation is a pillar holding up the system, but on the other hand note that profit motive and entrepreneurship and innovation are also pillars. Capitalism is not all evil; it in fact allows many people the chance to harness their own drive, creativity, and work ethic to build something new and exciting (if that individual is privileged enough to have the wealth/time to take advantage of such opportunities – which of course most Americans are not). If, after laying out a case against capitalism, the author proposes as the only “solution” some kind of far-off, vague ideal where all humans live in perpetual harmony, then the here and now will always win. We don’t get a better world than the one we’ve got if we don’t propose solutions, or at least baby steps, that can be (painlessly) implemented now. Marxism won’t win over new converts if it can’t offer up policy proposals that fit into the general public’s world view, a world view that seems to care much more about now than it does about later.

To reflect on my own motives for a moment, these questions stem from my own fears: the fear that humans aren’t capable of abolishing selfishness and accepting true economic equality; that any attempt at revolution will lead to wanton bloodshed, dictatorship, and corruption of the ideal; that trading capitalism for socialism will just create a new power structure where a minority (the government officials tasked with managing the means of production and distributing wealth) will rule over the majority (the workers); that stagnation and shortage will be the end result of any attempt to remove the profit motive from our economics. I want to see some concrete proposals that might bring us closer to socialism, without sinking into these pitfalls.

Just to be clear, I do not consider any kind of violent overthrow to be a suitable solution to capitalism’s woes. A mass act of violence, even against the “oppressors”, will only invite backlash, and these sorts of revolutions always bring with them unintended consequences (rioting, looting, public executions, dictatorship, civil war, etc). I do not personally believe that mass violence can create a better, more egalitarian world, so therefore I disqualify it as a solution.

So what solutions am I looking for?

Aristotle argued that a decent law is one that a majority of people would naturally want to follow because it aligns with their sense of morality and worldview. In other words, make something illegal if most people already don’t want to do it, make it legal if they do. Ideally the laws should help us build a sense of brotherhood with our fellow citizens, because (if they are well-conceived) they encourage the kind of decent behavior we all try to exhibit anyways. Conversely, a bad law is one that bans something we naturally want to do, thereby forcing us either to repress an innate desire or take that illegal activity underground.

In a similar vein, a workable solution to capitalism’s problems is one the majority of people can accept and are willing to implement, because it already fits with what they believe about the world. In other words, the proposals need to make sense to the person living today, and be painless enough we could put them into practice without disrupting everyone’s lives (or worse, triggering a wave of violence). This means small fixes, building over time toward an ultimate goal.

Tell someone you wish to ban profit motive, and they may look at you as if you are a crazy person (or more likely, an extremist). Tell them you wish to encourage more worker-owned businesses to flourish (perhaps with a tax credit), and they may say, “Wow that is a interesting idea, tell me more.” I would like to read a whole book full of small proposals that may ultimately lead to real, democratic, organic socialism, but in the here and now just sound like smart policy.

The book by Dr. Wolff was a concise and clear explanation of why capitalism is flawed, and how (like slavery and feudalism) it divides the world into exploiters and the exploited. The argument that we can do better was convincingly made.

Personally however, I already felt convinced of these flaws. I’m looking for solutions. When the book was done, and capitalism had been slayed (or at least pricked), I was left thinking, “that’s well and good, but where do we go from here?”

My favorite non-fiction books (and audio books)

The Armada

by Garrett Mattingly

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I’ve read this book twice, and both times I just marveled at the skill of this writer. This history reads like a novel, packed full of fascinating characters. The star is Queen Elizabeth I, a politically savvy and multi-faceted operator, who managed to maintain her decades-long political grip on England in an age where women were not often allowed into the halls of power, now forced to fight her greatest battle for survival against her relentless nemesis, the pious and humorless King Philip II of Spain, who will stop at nothing to conquer England and force Catholicism on her people. This author spent years in the archives of multiple European cities, personally translating the letters and battle plans he discovered there, building this story that would become his masterpiece. His love for these characters and these events is apparent on every page.

The Meaning of Life: Perspectives from the World’s Great Intellectual Traditions

by Jay L. Garfield

I entered this course with a mild interest in philosophy, and left it with a profound hunger to consume philosophical texts, and to think consciously about how to live a fulfilled life. I’ve never been so inspired to read and think about this subject, though I suppose I have been pondering it casually since I was a kid. I took a philosophy course in college, but only now am I beginning to understand how philosophy can be used as a tool to understand the world, the universe, the self, the point (or lack of a point) of it all. My hat is off to this gifted and eloquent teacher. I will listen to this again I am certain. I also have much reading to do. Ok I’ll just say it: this course may have changed my life.

Gandhi and India Trilogy

by Ramachandra Guha


How the Earth Works

by Michael Wysession

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This is probably my favorite Great Course I’ve ever listened to. This professor is so talented: with a calm a laid-back demeanor he dives into so many fascinating scientific topics, and his mastery is apparent in every lecture. Learn the inner workings of Earth, the formation of the solar system, the role that life plays in the geology of the planet, why earth is a giant magnet, and how each and every one of us are all part of a giant connected cycle that never ends. This lecture course made me feel so connected to my planet and the living things on it. It also made me question whether anything humans create can ever be called permanent or important. Eye opening and mind blowing all the way through.

Histories (The Persian Wars) 

by Herodotus

This is a masterpiece! The author, Herodotus, is often nicknamed the “father of history” (or alternatively, the “father of lies”), and when you read this book it’s easy to see why. On the surface what makes this book remarkable is that it’s the first systematic historical chronicle in the western world. Herodotus, who composed this history around the year 430 BC, tells with vivid detail the stories of all the major battles of the Greco-Persian wars, including the battles of Marathon, Thermopylae, Salamis, and Plataea. But at heart this book is so much more than a history. Herodotus traveled extensively through the Greek world, and everywhere he went he collected stories, interviewed priests and historians and seers, visited battlegrounds and famous monuments, and most importantly absorbed the cultures, customs, and myths of the diverse peoples he encountered. He then poured all of this knowledge (both factual and mythical) into his Histories. Thus his tale opens up the entire ancient world to the reader, rendering it personal, intimate, and real. One can luxuriate in all the local myths, oracular visions, religious customs, and superstitions that permeate the story. The author clearly believes in the visions of oracles and the awesome power of the Greek gods, so when he tells of prophesies that were proven true, or desecrations of temples that angered the gods and invited their wrath, or battles that were won due to the favorable omens obtained through human sacrifice, it becomes impossible for the reader to disentangle fact from fiction in his narrative. But the writing is so delicious that the reader need not care about this! Instead it is best to let oneself become completely submerged in the story, and take the entire narrative as it comes. The author’s knowledge of the ancient world (and even of the back-room dealings of the various monarchs) borders on omniscient, which makes him the perfect guide on this whirlwind tour of a long-lost place. Though perhaps it’s not so lost as one might think. The characters within are at once so fascinatingly foreign, and yet simultaneously so relatable, so human. When the leaders of Persia debate whether democracy is superior or inferior to monarchy, the arguments they make (on both sides) are still potent today; they still ring true (including the critique of democracy). When the best laid Persian war plans are spoiled by poor weather, the soldiers who attribute the outcome to divine intervention sound much like modern believers who see divine planning in every historical event. When ancient politicians take bribes, or parents flee with their children from war zones, or enslaved tribes revolt to regain their freedom, or powerful oligarchs lobby for government hand-outs, or leaders in times of crisis choose pride instead of compromise and so perish, I see the modern world in ancient dress. Though much has changed, much remains as it was. Humans are still just as human today as they were then, and in many ways their problems are our problems: How can we best govern ourselves? How can we best share scarce resources? When is it best to compromise and make common cause with our enemies, and when is it best to fight? In times of war and crises, when we are beset by danger on all sides, what is the best and most ethical path for one to take? How can one live a good life, find happiness, and survive the seemingly random perils that each person faces in life? These questions all still matter today, and we as a species still do not agree on the correct answers. What a fun book to get a person thinking! I never thought a book this old would hold such sway over me, but that’s the power of timelessly excellent writing.

The Devil’s Broker – Seeking Gold, God, and Glory in Fourteenth Century Italy

by Frances Stonor Saunders

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The Great Hunger – Ireland 1845-1849

by Cecil Woodham-Smith

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This book was so moving, it inspired me to make this series on the Irish potato famine:


The Reason Why – The Story of the Fatal Charge of the Light Brigade

by Cecil Woodham-Smith

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The Cambridge Companion to Marx 

edited by Terrell Carver

I felt quite sad to reach the end of this lovely book, though also immensely satisfied with the experience of reading it. A collection of gifted philosophers/writers gather to examine Marxism from a variety of angles. These are not all Marxist scholars, so we hear critiques of Marx’s vision as well as agreement. But all agree that Marx gave a contribution to the history of thought, and how we interpret that thought can reveal many hidden truths about humanity and the world we inhabit. How does moral philosophy challenge Marxist thought, and how does Marxist thought challenge moral philosophy? How did Marx’s theory of history become so mainstream that modern historians who are very far from being Marxist still unwittingly deploy Marx-style materialism when explaining how societies change and adapt over time? Can Marxism go hand-in-hand with feminism, and what are some areas that Marxist feminism can be expanded by future thinkers? Is Marxism a science, and if so then what part of it is scientific: the critique, or the prophesies, or both? Has Marxism been debunked by the events of modern history (such as the fall of the Soviet Union), or does it still have much to offer us? Or perhaps it was only Lenin who was debunked, but Marxism lives on? So much to ponder, if one cares to explore a controversial field of study. This book is for readers possessing a mind already open, who wish to expand it further. Caution: one must enter with the understanding that this book will not draw the conclusion that Marxism is irrelevant, or that capitalism has ultimately been proven victorious for all time and forever amen. While these authors don’t slavishly praise Marx (and they certainly don’t treat him as a saint beyond reproach, nor do they respect the sanctity of Marxist orthodoxy as an unchanging and timeless series of truths), they all recognize that the school of thought he founded still has much to offer our sick sad world. In fact, while reading this book the thing that struck me most about Marxism was its sheer applicability. Despite the failures of many “Marxist” experiments during the 20th century, the Marxian worldview still holds many keys to understanding what really makes society tick, and why we humans keep finding ourselves in such serious jams (I’m looking at you climate change). But even thought Marx helps us understand our jams and how we wound up in them, that does not necessarily mean that Marxism holds to key to solving them. I hope to study many more sources to find out any way this worldview can contribute to a workable solution to climate change. I consider Marxism a premier lens to apply when seeking to understand our world, but remain skeptical that Marxism can rise above being a system of critique, and finally assume the mantle of “problem-solving tool”. But anyways, this book put me on the right track in that hunt. Highly recommend!

Unsettled – An Anthropology of the Jews

by Melvin Konner

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The Crusades – The Authoritative History of the War for the Holy Land

by Thomas Asbridge

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The Wars of the Roses – The Fall of the Plantagenets and the Rise of the Tudors

by Dan Jones


Battle Cry of Freedom: The Civil War Era

By James McPherson


Great Ideas of Classical Physics

by Steven Pollock

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Dr. Pollock is a truly gifted teacher. His explanations of the major discoveries in classical physics are so clear and understandable, that he allows you to focus on just how mind-blowing the laws of physics really are. This course really opened my eyes, and taught me many new ways to see the universe. I want to know more!

Sapiens: A Brief History of Humankind

by Yuval Noah Harari

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This writer is a master at making connections, tying together different branches of science and sociology and archeology into a picture that explains who we are, how we got here, and what drives us. His writing style is forceful, even aggressive at times, but brilliant throughout; he paints such a convincing and captivating picture of the way he sees things, it’s tough to argue with his logic. His views can be controversial at times, and he presents his ideas with a lot of attitude, which make this book a real fun read. I’m not certain that Harari is spot-on with all his theories, but don’t let that stop you from allowing this book to change the way you see humanity.

Main Currents of Marxism, Volume 2: The Golden Age

by Leszek Kołakowski

This book is a masterpiece of philosophical summary and deep-diving analysis. Kolakowski has an uncanny ability to break down and explain even the most complex philosophical arguments in a clear and concise manner. At times he plays the part of omniscient referee, diligently sorting the good ideas from the flawed ones. But never does he simply tell us that a writer’s theory is wrong; instead he identifies the holes in it and pries them open, exposes them to the light, lets the reader decide what to think.

In this book his main target is Leninism, a philosophical tradition absolutely bursting with contradiction and double-talk. Kolakowski’s even-handed tone and mind-bogglingly high level of erudition suggest that he did not intend to write a polemic against Leninism. But in the end Kolakowski’s even-handed philosophical critique of Leninism amounts to a withering indictment of Lenin’s method, his philosophical rigor, his honesty, and his contradictory actions once in power. Lenin is revealed to be a boor, a liar, a tyrant, a power-hungry despot. Kolakowski does not draw these conclusions explicitly, but instead allows the reader to do so. Perhaps Kolakowski is a masterful propagandist who possesses the ability to incept these opinions into the reader’s brain, but I don’t really believe that. Instead he just exposes various thinkers’ theories to the light, that’s all. This doesn’t mean Kolakowski is a constant critic; his analysis is so much more subtle and productive than that. If a theory has enough qualities to withstand the author’s scrutiny, it comes out stronger for it in the end. Kolakowski analyzes many Marxist ideas and traditions throughout his magnum opus, and a good portion of them – those based on sound reasoning, honest argumentation, and deep philosophical reflection – show their quality under Kolakowski’s scrutiny. It just turns out that when we shine this same light on Lenin’s theories, they wither, crack, and fall apart. They are revealed to be hollow and decrepit. (Oh dang I’m being too polemical again).

Kolakowski sees Lenin’s dismantling of Soviet democracy as the original sin of Bolshevism. Lenin’s critique of bourgeois democracy hinged on the notion that modern democracy is a sham: the propertied classes (who overwhelmingly benefit from capitalism and bourgeois law) trick the exploited masses into believing they are sovereign in order to pacify them and prevent revolution, though in reality the workers are largely disenfranchised. In other words, the masses are led by our culture, media, and propaganda (all of which is shaped by the ruling class) to believe in freedom, democracy, individualism, and the sanctity of private property, but all of that is a veil over their eyes that prevents them from noticing that they are slaves. This sentiment, borrowed wholesale from Marx, is compelling in itself. Here’s the sad irony: once in power Lenin banned all democratic expression (including dissent from the proletarians he claimed to speak for), imprisoned his political adversaries, and disallowed any political party but his own. A man who rose to power by arguing that only communism could bring authentic democracy to the masses turned out to be a despot who was so desperate to hold on to power that he fully and permanently disenfranchised the masses. To make it worse, while doing so he claimed that the new Soviet system was a more authentic form of democracy than a parliamentary system could ever be. Kolakowski punishes Lenin for this betrayal of his own principles, simply by laying out the actual actions Lenin took once in power. Turns out that listing Lenin’s achievements is enough to reveal his naked opportunism and staggering hypocrisy.

Kolakowski’s main argument, if one must be identified, is that Bolshevism did not deteriorate into totalitarianism because of Stalin (as is often argued, especially by Lenin sympathizers), but instead because totalitarianism was baked into Lenin’s philosophy from the start, despite all the noises he made about wanting to create a better democracy. Before he was even in power, Lenin fantasized about liquidating all his political opponents, using violent coercion to keep all dissenters in line, and dictating to the masses what was and was not in their best interest. He desired to create a new permanent elite (the communist party officials), but dressed it up as if he was actually abolishing all elites forever, as if his new elite would better represent the masses than could parliamentary democracy. Lenin described in detail his dream of conducting mass confiscations of all private land and surplus (see Lenin’s State and Revolution), and imagined that the bulk of the people would not only celebrate these actions but assist in the mass thievery. In reality, Lenin’s first economic policy of requisitioning “surplus” grain from peasants (or what the requisitioners considered to be surplus) led to widespread mistrust of Lenin’s new state, as well as bribery and coercion. The people did not want to give up their product to the state, and the officials in charge of snatching the goods were highly susceptible to bribes. Their only carrot for making the people obey was threat of force, and use of Lenin’s massive police state infrastructure. Meanwhile all political activity that did not “further the socialist revolution” was anathematized.

This was not Stalinism, but Lenin’s original ideas and policies, the tactics that he used when he (Lenin) was in charge. Modern lovers of Lenin argue that he truly fought for the good of the people, and that after his death it was Stalin who corrupted his ideas and policies, warping them into a totalitarian, violently repressive, hyper-bureaucratic police state. But Lenin was the true founder of Soviet totalitarianism. Kolakowski lays this bare without becoming overly angry in the process (something I would struggle with). In the end, his critique of Lenin is devastating, yet really he lets most of Lenin’s ill-conceived ideas and shameful policies speak for themselves.


Want more book recommendations? Go here.